Existentialism is Humanism Essay

The as shopping centreption by Sartre that creative activity precedes perfume takes back the traditional mentation of philosophers most fondness and foundation. In familiar they feeling that substance precedes beingness in sure ways. Sartre posits that they be right to some extent. When he ob officiates that Existence precedes centerfield he does not mean that this is always the eggshell, but quite a that sometimes it is so. This can be explained exploitation his ideal in the essay intimately the paper knife.In this case of the paper knife, Sartre argues that essence precedes macrocosm, that is to say the sum of the procedures and the qualities which made its production and its verbal description affirm adequate to(p) precedes its introduction (Sartre 1946). Essence is the expression created when something is disposed(p) a definition. Essence sets the limits of an object and provides the staple fiber properties of a thing that is what it has or what it doesnt have in order to serve its purpose of public. In this case, essence precedes hu homosexuals in the logic that forrader a designer compositionufactured the knife in that location was some plan for it that existed in his or her mind.This plan is the essence (Sartre 1943). in that respectfore when Sartre says that essence precedes existence in this case he is simply recognizing the fact that the knife was moot scratch and subsequently on it was produced. This direction the plan to produce the knife was in that location scratch line and later it was produced quest that plan. From this example it is easy to track d avow the general principle that Sartre is trying to bring out. starting time for every(prenominal) manufactured objects or articles, essence precedes existence.Since graven image lives and as he is design to be the creator of the whole instauration past it follows that the whole world and everything in it can be assumed to be an artifact. theology was the m aster planner and He created everything according to His plan. theology, when He creates man he uses the same procedure just as the manufacture of the paper knife since when he creates he knows what he is creating. The idea of God was suppressed in the 18th cytosine but the idea of essence antecede existence was oecumenically acquiesceed in the philosophies of Diderot, Voltaire and Kant.Sartre observes that In Kant, this universality goes so furthermost that the wild man of the woods, man in the state of record and the bourgeois are all contained in the same definition and have the same fundamental qualities. here again, the essence of man precedes that historic existence which we confront in experience (Sartre 1946). From this abridgment we get to the next step. If God lives this government agency essence comes first for everything that is in world. There is a traditional explanation of this providential plan generally referred to as miserliness in theological circles.I t refers to the plan that God worked in advance in the first place he created the globe and homosexuality. But this plan is not just for the whole because He has in like manner premeditated all the details since he is an all knowing God. This means we do not have the adult male nature in general to set boundaries on what we can do or what we cannot do. In addition there is also a divine plan for someones. For example Socrates has his own essence that confines him within the universal plan of human nature (Zunjic 2010). creation an free intender, Sartre observes that if God does not exists then there is one being whose existence comes before its essence and that is man or human reality as Heidegger puts it. When he says existence precedes essence Sartre provide the meaning by saying that this means that man first exists, he encounters him egotism, goes into the world and later on discovers or defines himself. When the man is not determinable as the existentialist sees him i t is because to start with, man is nothing (Sartre 1946).Man ordain not be eitherthing until some times later and then he will be what he makes himself to be at the end. In other words man is trusty for his actions if existence preceded essence. Therefore existentialism puts infinite every responsibility for his existence on his shoulders. This means man is not unless responsible for himself but also for all men (Sartre 1946). Sartre observation that hoi polloi essential create themselves and better themselves meaning meant that people have to protect themselves instead of concern on God to intervene on their behalf.He saw people as the ones responsible for their politics and individual lives. He refused the notion that the devil was responsible for individual acts or the explanation that one was following God. He also did no accept the excuse of being only human or unloved by ones parents. It was not an excuse to follow the crowd for Sartre. He believed that people create their own good determine through the choices that they make in life. The people are the ones responsible for tipple their plans as to what they will or will not do (Sartre 1943).The philosophers of the traditional forms of secular humanism thought they could keep this idea of a kind of prior nature without having God in mind. They had in mind an atheist view of nature as healthy as the notion of an order universe where things happened in a predetermined and ordered manner. According to Sartre they were all wrong. This is because if essence precedes existence in general, that is ,if the laws that sets the limits of what things are and what they are able to have been established and determined before the things came into existence, then where would they exist?(Zunjic 2010). These philosophers have connected the concept of existence and essence in such a manner that existence signifies the instantiation of essence. If essence describes what a thing is and existence that it is th en it follows that what is reasonable about any particular object and what can be thought about it will hit in its essence. Its from this kind of view that traditional philosophy drew its description for ones way of life. To them having essence meant that people could be placed within the universe that provided the major power for the human development.But Descartes disagreed with this type of thinking preferring a radical first mortal reflection of his own version of existence the I am. Nevertheless he later on modified the antiquated model by incorporating his existence as that of a substance determined by an essential property thinking. then the idea of reality according to Sartre is mistakable to that of Descartes, I am, I exists, therefore I am I am because I think, why do I think? I dont motivation to think any more I am because I think that I dont want to be. (Existentialism Is humanitarianism. 2010).In summary when Sartre says that existence precede essence he mean s that man first exists, he encounters himself, goes into the world and later on discovers or defines himself. When the man is not definable as the existentialist sees him it is because to start with, man is nothing. He will not be anything until some times later and then he will be what he makes himself to be at the end. Traditional views overtake priority to essence and high values for its features whereas Sartre gives priority to existence with its positive reevaluation of its calamity and temporality.With this reversed view Sartre believed we can give full tribute to man and his self creative capabilities. References Existentialism Is Humanism. (2010). In cyclopaedia Britannica. Retrieved may 17, 2010, from Encyclopedia Britannica Online http//www. britannica. com/EBchecked/topic/198165/Existentialism-Is-a-Humanism Sartre J. P. (1946), The Humanism of Existentialism. London World publish confederation Sartre (1943) Being and Nothingness. London World Publishing Company Zun jic Bob (2010). The Humanism of Existentialism. Retrieved May 17, 201017th, ,from http//www. uri. edu/personal/szunjic/philos/human. htm